They’re both coming to the Museum of East Tennessee History in Knoxville. One of them tells the stories associated with some Civil War tombstones; the other is a traveling exhibit from the Tennessee State Museum.
Tag Archives: East Tennessee
Eastern Kentucky University just acquired a 4.5-billion-year-old meteorite. This isn’t the sort of thing I’d normally bring to your attention, but this meteorite has an interesting provenance. It’s probably from the same bunch of space debris that turned up in my hometown of Tazewell, TN in 1853.
Other than the nineteenth-century angle, this doesn’t have much to do with American history, but look—I find something in the national news about a meteorite in my hometown, it’s going on the blog.
As long as we’re on the tangential subject of meteorites in my immediate vicinity, the town of Middlesboro, KY is actually inside a meteorite crater, and it’s about fifteen miles from Tazewell, just on the other side of Cumberland Gap. (Here’s an article from the Planetary Science Institute.) That’s two separate instances of big honking things hurtling down from space and smacking into the ground near where I’m sitting as I type this. Tomorrow I’m buying a hard hat.
If you’re looking for something to do this Saturday, check out what’s happening in downtown Knoxville. They’ll have demonstrations, reenactors, Civil War and historic home tours, and vintage film screenings. And the whole thing’s free!
Jack Neely goes looking for the fortifications that once defended the city in an article for Metro Pulse.
From The Associated Press:
For years, varied and sometimes wild claims have been made about the origins of a group of dark-skinned Appalachian residents once known derisively as the Melungeons. Some speculated they were descended from Portuguese explorers, or perhaps from Turkish slaves or Gypsies.
Now a new DNA study in the Journal of Genetic Genealogy attempts to separate truth from oral tradition and wishful thinking. The study found the truth to be somewhat less exotic: Genetic evidence shows that the families historically called Melungeons are the offspring of sub-Saharan African men and white women of northern or central European origin.
And that report, which was published in April in the peer-reviewed journal, doesn’t sit comfortably with some people who claim Melungeon ancestry.
“There were a whole lot of people upset by this study,” lead researcher Roberta Estes said. “They just knew they were Portuguese, or Native American.”
Most of the stuff I’ve read linked the Melungeons to some type of Portuguese or eastern Mediterranean ancestry. This latest study focused on families in upper East Tennessee, so it’ll be interesting to see if they extend it to other areas.
With summer here, I’ve been able to dig into some of the books I’ve got stacked up, waiting to be read. A few days ago I finished Malcolm J. Rohrbough’s Trans-Appalachian Frontier: People, Societies, and Institutions, 1775-1850, which I bought a couple of years ago.
One of the prominent themes in this book is the role of government in the organization, settlement, and development of the eighteenth- and early nineteenth-century frontiers. The federal government secured lands to be settled by winning wars or negotiating treaties with foreign powers and Indian tribes. It established the ordinances to survey this land, sell it to private citizens, set up territorial governments, and transform the territories into states. It defended the frontier’s inhabitants from external threats. It contributed to the development of trade and communication routes, and obtained commercial outlets for the settlers’ commercial goods (i.e., securing the right to navigation of the Mississippi and use of the port of New Orleans).
Also notable is the eagerness with which many frontiersmen formed their own government institutions, and the things they allowed those institutions to control. Many frontier communities established local courts with power to set prices and regulate moral behavior. If you lived in some eighteenth-century settlements, you could find yourself hauled before a magistrate for cursing or sleeping with somebody who wasn’t your spouse.
This is interesting, because it runs against the notion a lot of people have of the early frontier. It was supposed to be a place where you could get away from authority. The men and women who settled the early West were supposedly hardy, independent-minded souls who wanted nothing from anyone, only land where they could carve a living out of the wilderness with their own two hands, free from the oversight of the settled societies back east. They were like characters out of an Ayn Rand novel, except they were dirt poor and carried long rifles.
Well, sort of. Various sorts of people went to the early frontier for different reasons, so we make blanket generalizations about them at our peril, but it’s safe to say that many of them were more comfortable with institutions of authority than we often assume. When the settlers near the Watauga River in northeastern Tennessee found themselves outside the reach of effective government in 1772, they didn’t sit back to enjoy a state of blissful anarchy; they set up a five-man court with laws patterned after those of Virginia. In 1776, they petitioned the governments of Virginia and North Carolina to annex them.
My point here isn’t to write an apologia for interventionist government based on historical precedent. One can find many instances in which early frontiersmen actively resisted government agencies. Frontier people weren’t really eager to welcome government just for its own sake. When they established courts, passed laws, and obeyed the laws of territorial governors, it was generally because there was something in it for them.
What most settlers ultimately wanted, I think, was land and livelihood, so when a government institution could help them secure these things, they let it happen. The Wataugans wanted to farm their land unmolested by renegades and riff-raff, and their provisional government of 1772 was the best means to accomplish it. Similarly, other frontiersmen could tolerate or even support territorial governors who wielded almost dictatorial power under federal ordinances because it meant law and order and secure land titles.
In other cases, frontiersmen acted against government authority when it interfered with their desire for land and livelihood. Federal authorities often had their hands full trying to keep settlers from encroaching on land reserved to Indian tribes by official treaties. The Franklinites weren’t shy about negotiating their own treaties and waging their own wars with the Cherokee in spite of the fact that their actions had no legal standing as far as the governments of either North Carolina or the United States were concerned. And, of course, the reason the Wataugans had to establish their provisional government in the first place is because they had settled across the mountains in direct violation of British authority. In these instances, law and government stood in the way of land acquisition rather than ensuring secure enjoyment of it, and thus frontier inhabitants cut through the red tape by acting on their own.
I therefore submit that it’s a drastic oversimplification to say that inhabitants of the early frontier wanted independence and freedom above all else, if by “independence and freedom” we mean liberty from any government authority whatsoever. They were out to build lives for themselves where land and opportunity could be had, either with the aid of law and order or in defiance of it. The nature of their love-hate relationship with government depended on what it could do for them at any given time.
None of this should surprise us, except that the archetype of the autonomous frontiersman casts such a long shadow over American history. After all, by welcoming government as long as it helped them secure their lives, liberties, and property and resisting it when it hindered them from doing so, these settlers were basically acting out the same relationship between Americans and government that’s been going on for over two hundred years.
I’ve been on a real Tennessee frontier kick lately, visiting places in my home state that I’ve been meaning to see for a long time. A few days ago my cousin and I took another day trip to the Tri-Cities region, which means it’s time for yet another historic site review.
Tipton-Haynes State Historic Site in Johnson City has a story that goes back quite a long way. A spring and cave on the property attracted animals for thousands of years, and the animals attracted humans who hunted them with stone weapons. In the late 1600’s, the first Englishmen to set foot in Tennessee passed through the area; a century later, Daniel Boone stopped there.
In 1784, when Tennessee was still part of North Carolina, Col. John Tipton purchased 100 acres around the spring and cave, building a one-and-a-half-story log home. That same year, some of his fellow settlers proclaimed the creation of a new State of Franklin, consisting of the three westernmost counties of North Carolina, with military hero John Sevier its first governor. The problem was that, as far as North Carolina was concerned, this statehood movement was illegitimate, and the Franklinites were still subject to North Carolina law. As you might imagine, the coexistence of two rival states in the same place presented a rather interesting political dilemma.
Tipton refused to recognize the legitimacy of Franklin, and by late 1786 had become the region’s foremost supporter of North Carolina sovereignty. In February 1788, when North Carolina authorities seized some of Sevier’s slaves and took them to Tipton’s farm for safekeeping, the would-be governor and about 135 fellow Franklinites showed up to demand their return. Tipton and the other North Carolina loyalists holed up in the log house, trading occasional shots with Sevier’s force outside. When reinforcements arrived for Tipton, the standoff turned into an outright skirmish—the only armed confrontation between Franklinites and North Carolina—which ended in a retreat by Sevier and his supporters. The fledgling statehood movement petered out not long after the firefight at Tipton’s farm.
The house and the land around it passed to Tipton’s son in 1813. In 1837 a newlywed lawyer named Landon Carter Haynes received the farm as a wedding gift from his father. Haynes built a number of additions to the house and constructed a small law office adjacent to it, where he attracted clients from across Tennessee and North Carolina. An ardent Southern advocate, he served as a Confederate senator during the Civil War. He obtained a pardon when the war ended, but left his home and moved to Memphis. The state purchased the property in the 1940’s.
This complicated history of prehistoric hunters, stillborn states, and Civil War politicians is told in a fine new exhibit at the Tipton-Haynes visitor center, which includes artifacts excavated from the grounds, Tipton and Haynes family heirlooms, and short video presentations on the State of Franklin and slavery in the Haynes household.
It’s a very attractive site; in fact, it’s difficult to believe that this pastoral little chunk of real estate exists in the middle of modern-day Johnson City. Unfortunately for frontier aficionados such as yours truly, Tipton’s log house was altered dramatically over the course of the nineteenth century. Its present appearance thus reflects the Haynes era more than the period of the Franklin battle, but it’s still a nicely restored structure.
There are a number of outbuildings on the grounds, some of which are original to the Haynes farm, others reconstructed or relocated from other sites. A short path along an old buffalo trail takes you to the spring and cave.
This is a great little site with an effective interpretation of an impressive cross-section of Tennessee history, and of course it’s located right in the cradle of the Volunteer State, so there are a lot of other historic places just a short drive away if you decide to make a day of it. Give yourself about thirty or forty minutes to take in the visitor center’s exhibit and an hour or so to tour the grounds.